This amazing chart concurs with a Nov 19, 2021 reset. On that day, 15 Kislev, the earth goes up in flames. It commemorates the Abomination of Desolation, “the transformation, by Antiochus Epiphanes, of the sacred Temple at Jerusalem, in 168 BC, into a heathen one”.¹
Fervent heat. Hot. Very.
10 But the day of the Lord will come as a thief in the night; in which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
The Apostle Peter concludes from what Noah’s rainbow can only allude to: this time, the earth goes up in flames.
6 Whereby the world that then was, being overflowed with water, perished: 7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
I am hoping to have been raptured before then, caught up on the Feast of Trumpets (not idiomatically known as “The Feast Of Which No Man Knows the Day or the Hour” for naught, mind you), logical date for the King to meet His bride.
But ye, brethren, are not in darkness, that that day should overtake you as a thief.
While the world awaits for a start to the tribulation, I recall that most “missed”—and from right under their nose—a First Advent’s significance, as it played out in real time. (Even those who literally walked with the Lord took, without exaggeration, half a century to reconcile what went on.)
- Ginzberg, Louis. “Abomination of Desolation.” Jewish Encyclopedia. Available at http://jewishencyclopedia.com/articles/353-abomination-of-desolation.